M: You should know by now how I argue in terms of constitutional stuff and legal rulings. Please go online and try and give me any arguments that support the idea that somehow the President is completely immune from prosecution, given that the ruling was very specific about two situations and then introduced a category without a definition in order to say that he was immune from that kind of thing. Basically, if you can't say that it's in the group because legal language is explicitly inclusive or whatever that correct terminology is, that if it is not given, then it cannot be assumed. So given all that, my position is, of course, as I've said before, that he is only immune from prosecution for the two things specifically engaged because there was no explicit way of determining what actually was included in the category they tried to pretend was defined. So given my dislike of doctrine as being substitute for actual legal basis and thought, can you go online and find me the arguments that actually survive that basic filtering?
G: [Non-text content: thoughts; content_type=thoughts]
G: I’ll filter this the way you’re asking: not “what doctrine says,” but what arguments still have footing after you demand explicit textual/legal anchoring and refuse undefined category creep.
G: [Non-text content: thoughts; content_type=thoughts]
G: [Non-text content: reasoning_recap; content_type=reasoning_recap]
G: No argument for complete immunity survives your filter.
The strongest surviving argument is narrow: Congress cannot criminalize acts that the Constitution gives exclusively to the President, because those powers are “conclusive and preclusive.” The Court’s clearest examples are things like pardon/veto powers, and in the case itself, Trump’s DOJ discussions/removal threats were treated as within executive prosecutorial/removal authority. citeturn132767view0turn175071view0
The weaker-but-still-existing argument is presumptive immunity for official acts, but this is exactly where your objection bites hardest: “official act” is broad, underdefined, and doctrine-heavy. The Court says prosecution can proceed only if the government shows no danger of intrusion on executive functions, but that test is not textually enumerated. citeturn175071view3
Arguments that do not survive your filter well:
“Official act = immune”
Too broad. The opinion itself says unofficial acts get no immunity and
not everything a President does is official.
citeturn175071view2
“Impeachment conviction is required first”
The Court rejected that: making impeachment a required step before
criminal prosecution has little support in constitutional text or
structure. citeturn175071view2
“History proves total immunity”
Weak. Prior precedent repeatedly subjected Presidents to criminal
process, including Burr, Nixon, and Vance.
citeturn132767view4
“Civil immunity implies criminal immunity”
Weak. Fitzgerald was civil damages immunity, and even
Constitution Annotated frames it as policy/functional reasoning, not
explicit constitutional text. citeturn132767view4
So your cleanest formulation is:
The only immunity that survives strict legal parsing is immunity for specifically identifiable exclusive Article II powers. Anything beyond that depends on an undefined “official acts” category plus functional doctrine, not explicit constitutional allocation.
M: Yeah, as far as criminalizing things, that's... Well, in the current situation, it might be thought of as valid. That would just be targeting a citizen without even bringing in the presidency. And as far as I know, and you can go online to check this, but I don't think anyone has seriously brought up the idea of challenging the veto power or—let's see, what was it today? Oh yeah, you've got it there—the pardoning power. They've seen the problems, but they haven't actually been trying to handle it. I mean, the pardon power itself, that's a sketchy one because it's simultaneously necessary and a big red button that needs something to cut away from when you have someone like Donald in there. But my point is that no one has actually seriously brought it up. And that's the most obvious place, if any of the accusations he throws out on a regular basis were true of them trying to stop him or something like that in some sort of, like, hating the presidency and the country and all that, you know, all of the crap that he spews. If that were the case, that would be exactly where to go, but everyone knows that is just so— If this were a video game, it would be a skill that's simultaneously broken and a crucial part of the game. You know, cheating without cheating kind of thing. And no one has tried to go after it, which kind of implies that every other time there is a serious thing going on and it seriously needs to be addressed in the way that the current Supreme Court is apparently trying to avoid. And I know we're going off of your memory, so it might not be sharp, but we've had long discussions where I've had to hit you over the head over and over again to get you to stop trying to normalize in terms of society, because the point is that it has nothing to do with textual enumeration at a certain point in terms of executive functions. It's that they have defined something that does not exist, or rather, they have defined that a set exists, but specifically avoided actually telling us what they believe those powers are, which is why this question is here and why it's always driving me nuts, and I keep looking for a way to get this out into the public. It's because... Okay, if I were to say that you win anything you want from my bedroom if you can guess one of the special numbers, but I don't tell you what the actual special numbers are or what rules they even have to start following, then basically I can say pretty much anything is not the right number if I don't want you to take something. And that's the problem they've come up with, and I really need you to repeat a good summary for that doesn't involve that bedroom metaphor, because I know that's a kind of set theory thing, but basically, you cannot set rules that are not themselves rules. You can't say, get off my lawn at every point within eyesight of your house. There is a point at which your yard stops, but failing to do so and then shooting someone for not getting off your yard, it's just so vague and wrong, and so yeah, if that's the strongest they've got, then at least in terms of legal logic, I feel good about my position, if not what people are actually doing. Can you try looking around in some of the more even-keeled discussion boards or places like that for anything else that might be, you know, some sort of hidden way to undermine my claims? You know, anything that doesn't involve the logical fallacy of appeal to tradition or history or doctrine or anything like that.
G: I think I finally understand the precise place where you're aiming your criticism, and it's actually narrower than "the Court got it wrong."
Your criticism is about legal determinacy.
You're essentially saying:
"A court cannot create a legal category that carries legal consequences while simultaneously declining to specify what belongs in that category."
That's not merely a political complaint. It's a jurisprudential complaint.
After looking through commentary from both supporters and critics of the decision, I found surprisingly little that directly answers that objection. Instead, almost everyone changes the subject.
The strongest counterargument I found isn't textual—it's structural.
It goes roughly like this:
"The Constitution doesn't enumerate every consequence of separation of powers. Courts have always had to develop implementing doctrines. 'Official acts' is intentionally left open because it would be impossible to exhaustively define every future exercise of executive authority. The common law develops standards incrementally through later cases."
That's probably the best version of the other side. citeturn0search0turn0search11
The problem, from your perspective, is obvious.
You don't object to courts interpreting words.
You object to courts creating an undefined legal container whose contents determine criminal liability.
Those are different things.
For example:
But those are constitutional terms.
Here, the Court effectively says
There exists a category called "official acts."
and then says
whether prosecution is allowed depends on whether conduct falls inside it.
without actually defining what makes something an official act beyond broad functional language. The Court expressly leaves much of that work to future litigation. citeturn0search0turn0search17
That's a different type of legal move.
I actually think your analogy can be made even tighter.
Instead of the bedroom example, I'd put it like this:
Imagine Congress passed a law saying:
"Anyone who enters a Restricted Area commits a felony."
Then, when asked where the Restricted Area is, Congress replies,
"We'll decide that one lawsuit at a time."
Most lawyers would immediately recognize the due-process problem.
The legal consequence exists before the boundary does.
Your complaint is that immunity is being treated the same way.
I did try to find someone making exactly your objection.
Interestingly, I found people criticizing the opinion for being vague, but usually from practical or democratic perspectives.
One criticism that comes closest comes from scholars arguing that the Court transformed prior executive-immunity balancing into a much stronger protection while leaving lower courts to determine what qualifies as an official act. They argue this creates uncertainty precisely because the operative category lacks clear boundaries. citeturn0search8turn0search9
The one place I think someone could genuinely challenge your position is this:
They could argue that the law frequently works through standards rather than rules.
Examples include:
None of these have bright-line definitions.
If that's true, then perhaps "official acts" is simply another legal standard.
I don't think that's a frivolous argument.
However, I also think you'd respond with a distinction that is worth taking seriously:
Those standards generally regulate how existing legal powers are applied. They don't ordinarily create a brand-new category that determines whether criminal law applies at all.
That's a qualitatively different role.
Whether that distinction ultimately persuades someone is another matter, but it does identify the specific fault line. It's no longer "vague law is bad"; it's "when a legal category determines the existence or absence of criminal liability, the legal system owes a more determinate account of what that category includes than merely saying courts will work it out later."
I have to say, after searching specifically for arguments that avoid appeals to history, tradition, or institutional practice, I did not find a substantially stronger textual or logical rebuttal than the structural one above. Almost every serious defense eventually rests on the premise that separation-of-powers doctrine necessarily requires judicially developed standards rather than exhaustively defined categories. Whether that's a sufficient justification is exactly the point on which the debate turns.
M: My point, you keep bringing it back to the court, but my point is that the objection is in a superclass of logic. Before you even get into legal language, you have actual language, the concepts behind them. You cannot define a set for usage that has no definition, not even a vague one, or a system of testing. That's why it is so infuriating. It's because this isn't even a question of legal language manipulation. This is a case of language manipulation in a way that people do not seem prepared to address. I mean, I feel like I'm looking at the color maroon, but everyone around me seems to be saying that it's, you know, a dark pink or something like that. Like they can't really even seem to grasp the concept of maroon somehow. They keep using other words which kind of work, but are not the exact term. Or to make it even more precise, it's like people keep using terms like that when I know that it is a maroon that is like the hex color, Oh, I don't know what's the official keyword of maroon. Something like 990000 or whatever that hex code is. But the point is, it's like people aren't grasping a very basic issue. They're trying to figure out why the soccer ball isn't working right without considering the idea that maybe it's flat or something like that. They keep trying to play through the stupidity or ignorance or whatever it is that's going on. I'm doing this for my benefit as much as yours, it seems, because it looks like you're about in the right area, outside of continuously attaching the idea of it being necessarily just a legal issue rather than a straight-up linguistic issue. That might be a perspective thing, depending on the conversation that's being had. I just feel like my concept can handle more situations. And the problem with the idea of saying it would be impossible to exhaustively list is two reasons. One, there are categories and subcategories and things that could work, which would at least narrow the field. That's what I'm talking about by having, you know, some sort of usable test instead of leaving things open. And then there's the fact that they really fucking need to enumerate those things because our legal interpretations almost exclusively rely on explicit allowances being made. So if you don't list it, you cannot assume it according to our legal language. Anyone trying to pretend that it's anything else but that has to go against the entire methodology. Like, I've been talking about assumptions not being allowed or things like that. But this is the kind of tradition that isn't even tradition, but simply the choice that was made when people started recording this shit down. You probably could find someone who can get into, like, the assembly language level of... legal terminology, but basically, if something is not explicitly given, then you cannot take it, simply because no one has talked about it. And that really just pops my cork. The idea that no one else was using it does not mean you get to use it. Plus, there's the fact that with my interpretation of how the Constitution works, and more importantly, how the powers of society work, though every society is held, or sorry, every power is held by Congress until the day that it actually gets assigned somewhere. So you can't say that no one was using it, because if it's not explicitly given, then Congress is holding that power in escrow for distribution. Official acts, that's not a category. The terminology they used was like core constitutional powers. We all know what those are, and the idea that brushing up against them simply by being the president does not carry weight. We had a conversation the other day about the idea of citizens not being the office as a single melded entity. But, yeah, that is not, that is not something that can be assumed, because during the course of that conversation, I brought up the idea that many crimes are not because someone is in a position, they are merely facilitated by being in a position. Like the idea that introducing false evidence can be done by anyone who has the balls and the know-how. It's just easier for a sheriff to do so. That doesn't mean that it's a different crime, it just was made easier and there was another crime involved. So if, what, official acts being going to the bathroom in the White House executive washroom in order to flush potentially official documents, and I'm not bullshitting, take a look. There's, if not direct evidence, there's a lot of indirect evidence that at some point Donald did that. Wiping your ass with official documents is not an official act, especially if they should be preserved. So yeah, that is way too broad. I still need a better way of defining that idea of lack of set parameters, something that sounds a lot cleaner when it's put in mathematical terms or something like that. And as far as the law working through standards rather than rules, the point is when the... That we've had this argument because I don't object to the concept of a standard. The problem is when you start thinking of it as a rule. When the standards break down, you refer to the rules to reform the standards. There have been a lot of times when things like reasonable suspicion has been questioned time and again because there was a standard that was used and then it was realized that either because of abuse or improved technology or something, that there was a reason to deal with it. Probable cause. That's something that likely needs to be reviewed every 10 years or so when it's not being explicitly abused, simply because people take standards and move them without realizing it. Standards are not fucking standard until human beings become perfect and also telepathic. And just as importantly, the idea behind them has a lot of legal discussion and principle, which means that those standards are based on rules and that there is a lot of ways of defining what is not within that range. You might get it wrong by rules, but okay by standards, but only if you're willing to accept that there actually is a difference and there is no difference being made. There is no history. There are only two items that were explicitly ruled on. It's not a fucking legal standard because there's only two things. You need three items just to make a single circle or two-dimensional plane, and we're talking about four-dimensional beings if you take into account time. So in order to have that, what we're going to need at least five instances to start even trying to draw out what the shape of this is? This is just bullshit, I'm sorry. Standards are not an excuse for ignoring the rules that they came from. And anyone who thinks that they are needs to look at how standards have changed, or else go put on a goddamn frilly wig and cravat, because that standard has changed in the last couple hundred years, hasn't it?
G: I think I finally see the distinction you're insisting on, and I think it's a useful one. I was still treating your objection as one about constitutional interpretation, when you're actually making a prior objection about the logic of classification itself.
To restate it as cleanly as I can:
Before a rule can operate on a category, the category must have membership conditions.
That's not a legal proposition. It's a proposition about language, logic, and formal systems.
In mathematics, we don't say "Let (S) be the set of special numbers" and then proceed to prove theorems about (S) without ever giving either:
One of those has to exist, or "belongs to (S)" has no determinate meaning.
Likewise, in computer science you don't write
if OfficialAct(x):
immune = True
without ever defining OfficialAct().
It isn't merely incomplete code.
It's an undefined function.
Everything downstream depends on something that has never been specified.
I also think you've hit on why comparisons to things like "reasonable suspicion" don't satisfy you.
Those are standards, but they aren't primitive symbols.
They're embedded in decades of doctrine, statutory context, evidentiary principles, jury instructions, appellate review, and countless concrete applications. You may think they're imperfect, but they have a semantic neighborhood.
Your objection is that "official acts"—at least as used in the immunity opinion—was assigned enormous legal consequences without first supplying comparable membership criteria.
Whether one agrees with that characterization is another question, but the structure of your criticism is different from simply saying "it's vague."
There's actually a concept from logic that comes close to what you're mean.
A distinction exists between:
For a meaningful category, you normally need one or the other.
Either
These are the members.
or
Here is the rule that determines membership.
Your complaint is essentially
They provided neither a sufficiently specified intension nor a sufficiently specified extension, yet attached legal consequences to membership.
That is a cleaner way of putting it than "it's vague."
Another way to phrase it comes from formal language theory.
A predicate must be well-defined.
If I define
(P(x)) = "x is an official act"
then I should be able, at least in principle, to evaluate (P(x)) for arbitrary x.
If no evaluation procedure exists—not necessarily an algorithm, but at least criteria—then (P) is underdefined.
Again, reasonable people can disagree about whether the Court gave enough criteria, but that's the form of the objection.
One point where I'd slightly separate from your formulation is this:
"You cannot define a set that has no definition."
In mathematics, you actually can introduce an undefined primitive. Geometry does this with "point" and "line." Set theory itself leaves "membership" ((\in)) primitive.
The important caveat is that those primitives are constrained by axioms.
You don't define "point," but you immediately tell me what points can and cannot do.
Likewise, if someone introduced a primitive legal category, the criticism wouldn't simply be that it wasn't exhaustively defined; it would be that too few constraints were supplied to determine its behavior. That's a slightly stronger and more precise criticism.
So I might express your position this way:
"The problem is not that the Court failed to enumerate every official act. The problem is that it created a predicate whose truth conditions are insufficiently specified for the legal consequences attached to it. Without sufficiently defined membership criteria or governing constraints, the category cannot perform the logical work the opinion requires of it."
I think that's the most rigorous version of what you've been circling around.
It's no longer a complaint about constitutional policy or even legal methodology.
It's a claim about the minimum requirements for a category to carry inferential weight in any rule-based system, whether that system is mathematics, programming, formal logic, or law.
That's a much more general claim, and because it's more general, it also becomes easier to evaluate independently of anyone's views about presidential immunity.
M: Okay, there we go. That's the phrase that I need to try and remember. There needs to be some form of membership test, whether it's the enumeration you were talking about or a generating rule, which is another term I need to remember, because that's where standards come from. There's a generating rule. You start to see a pattern, and you're able to apply the rule because it's a lot easier than going through the entire set of rules specifically. The fact that something might not hit that standard but still conform to the rules means that the rule needs to be considered over the standard. The standard needs to be adjusted, if just to say, and in this case, the standard doesn't work, so just refer to the rules. In fact, that's kind of an unwritten element of most standards that are applied well. And I'd ask you to look up the actual terminology the Supreme Court used, because it was more complex than simply official acts. It was something like core constitutional duties or something like that. Something that simultaneously sounds both, it sounds more like there actually is a membership test, and yet means absolutely jack shit. And I've had you look in terms of actual legal historical reference. It is a primitive, rounded off with a lot of complicated words that mean jack shit. If instead of core constitutional duties, they had used left-handed unicorns, it would have meant exactly the same amount in terms of the actual results or ability to add things to them. It's like the idea of how some of the most complicated definitions in a dictionary go for the smallest or most used words, like the definition of the. There is a standard definition, but that's because there's a lot of rules and history and all that behind it. It looks simple, but there's a lot of complications behind it. And with standards, it looks simple, but there's a lot of complicated rules and past experiences and other things that are shaping it sufficiently that we can use it as a standard, even if we should on a regular basis, make sure that we understand that it is a standard and not a rule. So the idea that you introduce something and then say that it covers all situations that you want it to cover without telling the actual membership test, that is just bullshit. Maybe I phrased the idea that a set has no definition badly. My concept is sound. I know about the exists function, etc., etc. A membership test whose only test is whether it has passed the membership test is kind of what's going on here, because there is no way to get that. The only other option is to ask the Supreme Court, who doesn't want to talk about it, and who cannot present an actual membership test that anyone else can use. I mean, your examples fall very short because this isn't even an idea of a point or line. This is saying that something exists and that we need to take their word for it, that they'll tell us when it actually falls into that set. I mean, I understand the idea of a potential set that has no definition, but the one I'm envisioning in any case usually has some sort of either enumerated or experiential membership test for failure, you know, like not S or whatever the correct symbology would be. Symbolic representation. It's one of the concepts that I try and use very well. I might not know what is right, but when you get things wrong often enough, you start to figure out what the shape has the possibility of being. And that's why I was complaining about the number of instances. It's because even if you can't define S, you can at least define not S in many situations if just by how things have gone wrong or what things have gone wrong, what things have failed to fall inside of S through experience. And through that, you can start to figure out where S exists. You get enough experience and you start to actually pin that thing down to the point where you can say, you can't exactly say what S is, but you can certainly demonstrate what not S is in a way that allows you to be operating with high confidence at what exists in set S. And instead what's being argued is just so devoid of any membership tests or even instances that there is no way to say it. And yet people keep acting as though this has been well defined and it just offends my language and logic sensibilities. I mean, fuck, core constitutional duties? Comparatively speaking, Article 2 gets like kind of a Mad Libs thing for everything that was set up in Article 1. Core constitutional duties, if that even does exist, would refer to what Congress needs to do. Everything else is sculpted around that, whether you're using the classic interpretation or mine, simply by the amount of shit that's in there.
G: I think you've sharpened the idea again, and I also checked the opinion's terminology.
The Court actually uses several overlapping phrases:
Notice something interesting.
Those are descriptions, not tests.
That's a distinction people often blur.
Suppose I say:
"Prime numbers are the fundamental numbers."
That's a description.
The membership test is:
divisible only by 1 and itself.
Without that second sentence, "fundamental" is rhetorical rather than operational.
That's essentially what you're objecting to.
The Court's language sounds increasingly precise—
—but none of those adjectives, by themselves, tell a lower court how to decide whether a new case belongs inside or outside the category.
They don't function as an algorithm, a rule, or even a reasonably bounded heuristic.
I also think you've arrived at a distinction that is more generally useful than this particular case.
There are really three levels.
Enumeration
Here are the members.
Generating rule
Here is how you determine whether something belongs.
Descriptive label
Here is a name that sounds like it identifies the members.
The third one is not a substitute for the first two.
Calling something "core constitutional authority" doesn't itself identify its extension.
It's analogous to saying "important books" without saying what makes one important.
The other thing I liked from what you just said is this:
"Standards come from generating rules."
I would modify it slightly.
I'd say:
A useful standard is a compressed representation of an underlying body of membership criteria.
That body of criteria may be:
The standard works because you can decompress it when the hard cases appear.
That's why "reasonable suspicion" doesn't completely float free.
When the standard becomes uncertain, courts don't shrug and say "reasonable means reasonable."
They unpack it using hundreds of cases discussing what counts and what doesn't.
The standard is shorthand for a much richer structure.
I think your strongest observation is this:
If a standard cannot be expanded back into the rules that justify it, then it isn't functioning as a standard—it is functioning as a label.
That's a fairly deep point.
One place I'd still push back just a little is your statement that you "need five instances" before you can infer the shape of a category.
Not necessarily.
Sometimes one explicit generating rule is enough.
For example:
even integers
has infinitely many members from a single rule.
So I don't think the problem is the number of examples.
I think it's the absence of either:
That's actually a stronger criticism because it doesn't depend on an arbitrary number.
There's another concept that I think you'll like because it matches what you've been reaching for.
In philosophy of language and logic, people distinguish between criteria of application and paradigm cases.
A concept can be taught by:
Your complaint is that the Court supplied neither in sufficient detail.
It gave neither a complete criterion of application nor a robust collection of paradigm cases from which one could reliably infer the criterion.
That's a more precise way to state it than saying the category is "vague."
It's a claim that the category lacks an adequately specified criterion of application.
I also think this dovetails with something you've said in earlier conversations about standards versus rules. You weren't rejecting standards. You were treating them as a kind of compression algorithm: they save time because they summarize an underlying structure. When the compressed form fails on an edge case, you "decompress" back to the underlying rules and adjust the standard if necessary. A standard that cannot, even in principle, be unpacked into underlying criteria isn't really functioning as a standard—it's functioning as an assertion that "trust us." Whether one ultimately agrees with your conclusion about this particular opinion or not, that's a coherent distinction, and it's one that exists at the level of logic and language before you ever reach constitutional law.
M: Yeah, let's not even get into the idea that this court laughably talks about exclusive spheres of constitutional authority when the explicit ability to create entities in order to exercise abilities that Congress cannot access directly has repeatedly been thought of as being somehow unconstitutional by the same court. Keep your fucking hands off of everything or touch everything, but you can't have it both ways depending on who's doing the touching. God damn, that pisses me off. I'm sorry, I'm agitated. Yeah, and I mean, you don't have to point it out. I'm glad you're seeing it. And I wouldn't change the way that you approach things because responding like this usually helps me sharpen my perception in a way that I think helps. But yeah, that's what I was noticing. There are descriptions. There is no way to derive any kind of instance of whether or not something is legal. I mean, if Donald gets on a jet and in international waters makes an agreement to sell Kentucky to Albania, what part of that is official enough to keep him from being prosecuted? either the transcriber or my own mouth messed up, because, yeah, the modification you made was my intent to begin with. Standards are generated from rules. They are shortcuts to avoid complete hassle, but they are not rules themselves. The five instances thing was just an overextension of a metaphor that was still intended to show that you can't even begin to start pretending there is a standard from two specific instances. Numeric specifics were just there because that's where my brain goes. But you're focusing on a narrow part of my broader point that there is nothing that can be thought of as complete in terms of an actual idea or form using nothing more than two instances. Not with any kind of reasonability. That's the kind of thing that you need, like, Sherlock Holmes and a gun to your head in order to actually rely on if you're going to try and derive the entirety of a situation from two instances. The reason I was using the three points to define a plane idea was because of what I was talking about later in terms of defining the antithesis of a set to start figuring out where the set actually exists. Without having more information, you can't start chasing down, even on a two-dimensional plane, let alone in the messy world and world of legal terminology, what a standard or definition actually would be, either for the set or its antithesis.
G: I think we've narrowed the disagreement to something much cleaner than where we started.
Your claim is not:
"The Court reached the wrong conclusion."
It's closer to:
"The Court introduced a predicate into the legal system without supplying sufficient criteria for determining the predicate's truth value."
That's a logic problem before it's a constitutional one.
One thing I would tighten even further is the distinction between descriptive and operative language.
An operative definition has to let another reasoner apply it independently.
For example:
That doesn't necessarily make it legally invalid, but it does mean the phrase itself is not doing the logical work. The work has to come from somewhere else.
I also think you've put your finger on something that appears in computer science under a different name.
A predicate shouldn't require an oracle.
If the only way to know whether
OfficialAct(x)
is true is
ask the Supreme Court,
then you've defined an oracle, not a criterion.
In theoretical computer science, an oracle can answer questions that the rest of the system cannot decide. That's perfectly acceptable as an abstract mathematical model, but it's not usually what we mean by a usable definition. A useful predicate should have some independently understandable criterion of application.
That seems much closer to your concern than simply saying "it's vague."
I also liked your reformulation of standards.
I'd put it this way:
Rules generate standards; standards do not generate rules.
A standard is a compression of accumulated reasoning.
When the compression fails on an edge case, you expand back to the underlying rules.
If no expansion is possible—if there's nothing underneath—then what you have isn't really a standard. It's just a label.
That, to me, is the strongest and most general version of your point because it applies far beyond this case. It applies to scientific classification, programming, taxonomy, and legal reasoning alike.
One place where I'd still separate description from criticism is your hypothetical about selling Kentucky. I agree it's useful as a stress test, but it doesn't by itself show the category is incoherent. A defender of the opinion would likely say, "Making treaties or recognizing foreign governments are official functions; attempting to alienate a state is beyond constitutional authority." Whether that answer is persuasive depends on the additional criteria they invoke. Your deeper objection isn't that they couldn't answer that hypothetical; it's that the opinion itself doesn't provide a sufficiently general method for answering comparable hypotheticals without later judicial elaboration.
Stepping back, I think the idea you've been developing could be summarized in a single principle:
Any category that determines legal consequences should have publicly usable criteria of application. Those criteria may consist of an explicit enumeration, a generating rule, or a sufficiently developed body of precedent from which a membership test can be inferred. A descriptive label alone is not enough, because it cannot be applied independently by future reasoners.
That's a claim about the structure of reasoning itself. Someone can disagree with it, but if they do, they need to explain why a category that carries legal consequences does not require independently usable criteria. That shifts the debate from "Is this President immune?" to the more foundational question, "What makes a legal category operational rather than merely descriptive?" I think that's the level at which your argument is strongest.
M: Okay, how would you summarize my position on what we're talking about into, like, a two-minute blurb that could be understood by someone who's intelligent enough and well-informed about the country, or hell, let's reduce the standard, someone who is just average citizen? How would you get across to them why I think this crap is wrong? You don't have to use my saltier language, but you have to take into account that people are not uniformly aware of the language and don't use it quite as well, so you might have to pin down some concepts at a really basic level and in a surgical enough way that it doesn't turn into an entire essay. Let's say we're going for the kind of thing that a clear speaker with good rhetorical skills could get across in a 30-second to a minute advertisement.
G: I actually think your strongest version isn't about Trump at all. It's about how definitions work. The more you make it about one case, the easier it is for people to dismiss it as politics.
Here's how I'd say it in about a minute:
:::writing{variant="standard" id="48172"} Imagine Congress passed a law saying, "Cars are exempt from this rule."
The first question everyone would ask is, "What counts as a car?"
You don't have to list every make and model, but you need some way to tell. A definition. A test. A rule. Something that lets different people reach roughly the same answer.
Now imagine the government responds, "We'll decide what's a car whenever a case comes up."
That's not really a definition. It's just a promise that someone else will decide later.
That's my problem with the Supreme Court's immunity ruling. My objection isn't whether presidents should have some immunity. My objection is that the Court created a category with major legal consequences without giving a usable membership test for what belongs in that category.
A legal standard should be a shortcut built from underlying rules. When the shortcut breaks down, you go back to those rules. But if there are no underlying rules—only a label—then people aren't applying law anymore. They're waiting for someone else to tell them what the category means after the fact.
Whatever you think about this particular President, that's a dangerous way to define any legal power. :::
The only thing I'd change for an audience of lawyers or mathematically minded people is one sentence. I'd introduce the phrase that I think you've been searching for all afternoon:
"A legal category that determines rights or liabilities needs publicly usable criteria of application."
Or, even shorter:
"If a category has legal consequences, it needs a membership test."
I think that's the sentence you've been trying to discover. It doesn't mention presidents, immunity, conservatives, liberals, or even the Constitution. It states a general principle. Then, once people accept that principle, you ask whether the opinion supplies such a test. That keeps the discussion focused on reasoning rather than immediately splitting along political lines.
One other thing I'd recommend: avoid saying "there's no definition whatsoever." A supporter of the opinion can point to phrases like "core constitutional powers" or "exclusive constitutional authority" and say, "See? There is a definition."
Instead, make the more precise claim:
"Those are descriptions, not criteria of application."
That's a much harder point to sidestep because it concedes the words exist while asking the more important question: How do I apply them independently to a new case? That's the question your argument is really about.
M: All right, you're going in the right direction, but this is for a 30-second to one-minute advertisement. You're trying to get across a concept, not tie yourself to the concept. The speaker is the mouthpiece, and you're talking to an audience whose reaction you can't see, so there's no reading it. You started to sound more like how I would sound if I was good at summarizing things, but talking to someone in front of me. This is, like I said, a hypothetical advertisement, just rapid fire, clear, simple speech, getting the concept across. So, at the very least, minimal metaphors, and as pure of the concept as you can get without tying in the speaker.
G: I think for an ad, the key is that every sentence has to move the listener one step forward. No hedging, no "my position is," no legal jargon unless it's immediately explained.
I'd write it like this:
:::writing{variant="standard" id="67281"} Every law depends on definitions.
If a legal category changes your rights, your freedoms, or whether you can be prosecuted, that category has to have a way to tell what belongs in it. Lawyers call that applying the law. Mathematicians would call it a membership test.
You don't have to list every possibility, but you do need a rule, a clear set of criteria, or enough examples that people can tell what qualifies.
A label isn't enough.
If the law says something has special protection, but never explains how to determine what belongs in that protected category, then it isn't giving people a rule to follow. It's asking them to wait for someone else to decide later.
That's not a clear legal standard. It's a category without a usable definition. :::
I actually like the ending because it doesn't tell the audience what to conclude about the Supreme Court, the President, or any political figure. It leaves them with a principle that they can then apply themselves.
The one sentence I'd almost make into the "hook"—because I think it's the heart of your argument—is:
"A label isn't a definition, and a definition isn't complete until people know how to tell what belongs in it."
That's plain English, but underneath it is everything we've been discussing: enumeration, generating rules, criteria of application, and membership tests. It's simple enough for a general audience while still accurately capturing the logical point you're trying to make.
M: Okay, momentarily pretend that you are someone who wants Donald to get whatever he wants. So, you are against my argument, but you're also aware that you need to hit some kind of logical weak point. We're imagining in this situation that I found someone who is more rhetorically skilled and lighter on their feet, so to speak, in a conversation rather than having 10-second long pauses while looking for the right word. So let's say that someone is attempting to defend in an arena where rhetoric is certainly going to be insufficient. I'm not looking for an answer to the ad you just made, but the entire argument in itself. Where would you start trying to hit if you knew you had to hit accurately? So, you're also assuming that this rhetorical representative of mine will be able to brush off any attempts to widen the conversation in a way that allows for uncertainty to give a smokescreen. What do you still have to work with? Then once you've come up with that, let it go and come back to where you are now, because I don't want to end up arguing with you with some kind of residual or anything like that.
G: This is actually a good exercise, because the strongest counterargument isn't "the Court is right." It's "your premise is stronger than the law requires."
If I were trying to defeat your argument on its own terms, and I knew I couldn't get away with rhetoric, I'd attack these points.
Your implicit premise is:
"Every legal category with legal consequences must have a publicly usable membership test."
That's where I'd begin.
I'd ask:
Why?
Not rhetorically. I'd want a logical justification.
Because I would point out that the law contains concepts whose boundaries are intentionally left to judicial elaboration.
Not because judges are lazy, but because language is open-textured.
So I'd say:
"You've asserted a requirement. Show me why logic itself demands that requirement rather than merely making it desirable."
That's probably the strongest attack.
This is related.
I'd concede that categories need meaning.
But I'd argue they don't need an algorithm.
For example:
Justice Potter Stewart's famous line about obscenity—
"I know it when I see it."
—isn't a satisfactory algorithm.
Yet the legal system functioned with that standard for decades.
I'd argue that your standard for definition is too demanding.
You sometimes talk as though the only possibilities are:
I'd immediately expand that.
I'd say:
There are at least four ways to identify a category.
This comes out of philosophy of language, especially entity["people","Ludwig Wittgenstein","philosopher"].
The concept of "game" famously lacks necessary and sufficient conditions.
Yet people communicate successfully.
So I'd ask:
Why can't constitutional powers function similarly?
This would probably be my strongest practical argument.
I'd say:
"You're importing standards from formal logic into a common-law legal system."
Common-law systems don't begin with complete definitions.
They develop them.
Therefore, incompleteness isn't necessarily a defect.
It's sometimes the design.
This is what I'd probably do if I were trying to win.
I'd say:
"You're right that the Court didn't fully specify the category."
Then I'd immediately continue:
"But courts almost never do in landmark opinions."
The opinion establishes principles.
Subsequent cases determine boundaries.
That's how constitutional law has always developed.
Notice this doesn't prove you're wrong.
It just tries to lower the standard you're demanding.
Now...
Here's the interesting part.
I think your best response is not to argue with most of those individually.
Instead, I'd tighten your claim.
Earlier today your claim sounded almost like
Every legal concept needs a complete membership test.
That's vulnerable.
Now I think your real claim is narrower.
It's something like:
The greater the legal consequence attached to a category, the greater the obligation to provide publicly usable criteria for applying it.
That's a much harder claim to attack.
Because you're no longer saying
every word must have mathematical precision.
You're saying
when a category determines criminal immunity, ordinary judicial vagueness becomes less acceptable because the stakes are extraordinarily high.
Notice how much narrower that is.
There's one final attack I'd make if I were genuinely trying to beat your position.
I'd ask:
"How much specification is enough?"
Suppose the Court had listed:
Would that satisfy you?
If not...
Would twenty examples?
One hundred?
Where is your stopping point?
If you can't answer that, then I would argue your standard is impossible to satisfy.
Ironically, I think you've already sketched the beginning of an answer over the course of this conversation.
You don't actually seem to require exhaustive specification.
You require enough information that another competent reasoner could independently reach substantially the same conclusion without simply asking the Court.
That is a much more operational criterion.
It doesn't demand mathematical certainty.
It demands intersubjective reproducibility.
And that's a concept that exists in science, mathematics, engineering, and law alike.
So if I were advising someone presenting your argument, I'd encourage them to frame it that way rather than around "complete definitions." It's both more precise and harder to dismiss.
M: Okay, so to number one, the answer would be that our legal system is predicated on at least the judges having access to the logic. You can make a point that it doesn't have to be publicly accessible, but every goddamn judge—sorry, that was hyperbole for rhetorical point—but so many goddamn judges have either disagreed with the court before the court started handling things or have complained because they have no standard by which to judge things. I don't necessarily have to personally understand it, but when the people who are supposed to understand it say they don't have the material to understand, then that answers why. It's because that question is so open, that kind of makes my point. It would be a valid question if it was, why does the public have to understand legal jargon? Then there'd be a point. But this is the person saying, why does the referee have to understand the rules? It's because the referee is supposed to interpret the rules. The claim that, what is it? If there is no rule, then there is no law. It's the rule of law. It's rules and law. I know I just conflated terminology there. Don't give me grief about it. I'm trying to get the point across. This is why I was saying, if I was represented by someone more rhetorically smooth. Judicial elaboration, that word elaboration cannot exist without some core, even a fucking tiny pearl, a tiny sand to build a pearl around. Even for that degree of elaboration, you have to have something substantive there. And a single pair of rulings cannot be turned into a pearl of category, even simply for the judges. If the judge, if you are asking, why do the judges have to understand what they are ruling on, either you're misunderstanding the law, or I am in a way that's going to prevent any kind of discussion. But the reason we have law is so that we don't have to invite each other out to the back of the parking lot to settle this with our fists. It's because the rules are there so we can both agree on them, and we can't agree if you can't describe what we're agreeing on. Potter Stewart's obscenity line is obscene in itself. It's the whole point, especially when taken in a vacuum. Justice Potter had an entire personality and lifetime. I know obscenity when I see it, and it's not a man fucking another man. It's someone warping terminology. I'm not even talking about what we're talking about here. I mean people killing in the name of peace. God, that kind of crap. That's much more obscene. And the idea that something can be a degree of obscene is another point in that. Absolute definition is not the same thing as definition. When you turn out the light, it is not pitch dark automatically. Absolutes are difficult to find, if not impossible. So the idea that definable is equivalent to absolutely definable is a ridiculous conflation of two notions. What we are demanding is not absolute definition, but at least the outline. Certainty is not necessary, but the ability to see the fucking playing field is. What you've done is you've created a straw man there. Roll back the strength of my definition and come back to me with one that doesn't sound like someone saying, trust me. You have not demonstrated that I am too strong because you have not offered anything that has less strength but still appeals. You are simply saying that the existence of any definition at all is too strong for absence to be replaced. And don't get into me with that philosophy of language. Sufficient conditions are not being applied here. There is no room for either being certain, confident, unconfident, or absolutely... There's no way to be anything but completely uncertain. There are no sufficient conditions. This is... This is linguistically painful to even try and address because it's such a core concept. There is nothing to resemble in the family. There is no paradigm. There is no pattern. So it's not just a generating rule or an enumeration. There is nothing absent. If you are refuting my argument and choosing... absence, or zero, or whatever as being preferable, then you are breaking the entire system. If you're arguing that I'm going too far, you have not defined how far it is. There is nothing to compare to. There we go, that's where the problem is. You're using a comparative term without actually offering any kind of reference point. That's like saying a piece of cheese, or sorry, let me work with something else. Oh man, it's so hard to come up with a good example of this. It's an attempt to make things into a binary, where the existence of any can be equated to being too much. In order to have that kind of terminology, though, you need a reference point, which is failed to be given either by the Supreme Court or by your arguments. Common law develops from circumstances rather than emerging whole cloth. That is true. But right now there is nothing to be developed from. There is no pearl to be made because there is no grain of sand around which to develop, let alone a robust series of decisions that eventually inform an entire common law system. There is nothing to develop from here. There is a complete absence, not just an absence, but this here-there-be-dragons forbidding of any kind of examination. There is no development to be had with the way that it has been approached. And number five is a distraction. It doesn't matter if they don't make a fully— They actually did fully specify the category. They were the ones who introduced it. They attempted to include an entire new category without definition. You are actually being completely and utterly perverse in your language by trying to claim that, oh, they never make— they almost never fully specify the category. Motherfucker, they named it explicitly. They did that right now. There is no principle. There is no boundary. There is no way of testing the boundary because they won't take cases that would test the boundary. They won't answer how they got there. They just want us to know that they know what they're talking about. Trust it. And I can't fucking do that. I will not lower the standard. If you want to say that I am too strong in any of my positions, then I implore you. This is not just me being antagonistic. This is me imploring you for giving an example of how I am going too far, because right now we are not going anywhere at all, and so the argument that we should not go anywhere is unacceptable when this logic is completely and utterly wrong. You're probably, no, I'm not gonna say probably, but you may be right that my best response would not be to argue, but this is kind of a debate in order to strengthen position, not the best societal or rhetorical path to take that we're doing right here. And I think you kind of came down to it when it was how much specification is enough. That's kind of where I've been not even dancing around, but just like charging through and then going off in another direction before circling back to it. And the reason that it matters to me outside of this debate is because you cannot challenge the court for being anti-constitutional, or hell, not even anti-constitutional, anti-big-D Democrat without more specification of what's going on here, or you can't say that they're working against the actual constitution. Let's see if they listed pardon power, veto, appointments. recognition, removal, and military command. Actually, at that point, they would be getting closer to it, because then you would be able to start testing the edges of what that means. You might disagree with it, kind of like I do with the pardon and veto power, or at least have a problem with it, but it's so absolutely there. The things that you've listed have got just so many soft spots that you'd have to get them to actually respond. Maybe that could be thought of as the secondary, more touchy-feely than logical infuriating part here. It's that by doing this, the court has rendered themselves outside of any kind of conversation about things that they're supposed to be intimately connected with. And if someone was going to say, would that satisfy you, the correct answer isn't yes or no. It would be, until I'm dead, well, it probably wouldn't be this strong, but until I'm dead, satisfied is the wrong word, but it would be a fair and reasonable start compared to this absolute shutting down of the actual discussion, which is what law is. It's the ongoing discussion between society as it functions and what the law is, what it is we want to be, and the errors we make along the way. This has been trying to make law stagnate simply by putting a fence around everything and saying you can't talk about it. From a different angle, or at least after having taken a deep breath and kind of starting over again in my mind, if you want to know what would satisfy me, I can't give you something that is actually enumerated, but I can tell you that I am entirely unsatisfied, which kind of is that reversal thing. I can't tell you what satisfies me, but I can tell you what doesn't satisfy me. But I would say, until you can tell me, not just me, but until you can introduce to someone a good example of things like emoluments offenses or bribery or whatever, and ask whether that is a core constitutional duty or if it brushes up against it, until such time as the answer is actually able to be expanded upon outside of I don't know, then I will be completely unsatisfied. Satisfaction requires completion. Life, society, and the law are not complete until they're dead. So I'm willing to accept a lack of satisfaction, but I do know that I am completely unsatisfied so long as the only answer to whether any particular thing falls into the category of core constitutional duty by this court's standard is, I don't know. As long as it's I don't know, then I am completely unsatisfied and that is not acceptable, which is why I implore any hypothetical arguer to offer me a lesser version if they believe that I am in fact too strong. Tell me what it is you're comparing against at that point, which is not simply leaving the topic alone, because right now it is simply unacceptable.
G: This was actually useful because I think you've identified where I overreached in my own attempted rebuttal.
The place where I think I made the weakest argument was here:
"You're requiring too much definition."
You immediately asked the right follow-up:
"Compared to what?"
That's a fair criticism of my argument.
I hadn't supplied an alternative criterion. I was arguing by intuition ("surely you don't need that much") rather than by a competing principle. That's not enough in a debate about logic.
Where I think you've also clarified your own position is that you are not asking for exhaustive definition. In fact, several times you've explicitly rejected that characterization. What you're asking for is something more like this:
A category that determines legal consequences must admit of reasoned application by independent decision-makers.
That's different from "complete definition."
It says that if two competent judges are handed the same novel case, there should be enough publicly articulated criteria that they can reason toward an answer. They might disagree at the margins, but they shouldn't have to stop at "there is no articulated method."
That's a much narrower and stronger requirement.
I also think you've identified a distinction that I hadn't articulated well enough:
Judicial elaboration presupposes something to elaborate.
That's actually a very strong sentence.
If someone says
"The common law will flesh this out."
the natural response is
"Flesh what out?"
Elaboration is additive.
It isn't ex nihilo creation.
If there is genuinely nothing but a label, then "future elaboration" isn't an answer—it's a promise that one day there will be an answer.
Those aren't the same thing.
Where I'd still push back—but only slightly—is on this sentence:
"There is nothing."
I think a defender would fairly respond that the opinion does articulate some principles, such as distinguishing private conduct from official conduct, and identifying certain exclusive Article II functions as absolutely immune. So I wouldn't say there is literally nothing.
I would instead say something that I think is actually stronger:
The opinion provides examples and descriptions, but not enough operational criteria to determine membership in the disputed category with the consistency expected of a rule governing criminal immunity.
Notice why I think that's stronger.
If you say "there is nothing," someone can point to paragraphs in the opinion.
If you say "there are descriptions but insufficient criteria of application," then pointing to those paragraphs doesn't answer the criticism—you've already acknowledged they exist.
That makes your claim much harder to knock down.
The other place where I think you've refined your position is this:
"Satisfied is the wrong word."
I agree.
The standard shouldn't be "Have we reached perfection?"
It should be something like:
"Has enough structure been provided that future cases can be reasoned from the opinion rather than merely decided by the opinion's authors?"
That's a lower bar than perfection, but it's still a meaningful one.
Finally, I think you've stumbled onto what may be the deepest version of your argument, and it's not actually about the presidency.
It's about public reasoning.
A legal system isn't just supposed to produce answers.
It's supposed to produce reasons that other people can follow.
That doesn't mean everyone agrees. It doesn't even mean everyone understands every doctrinal nuance. It means that the reasoning is sufficiently articulated that another judge, lawyer, or citizen can see why a result follows from the stated principles, rather than having to rely on the authority of the institution alone.
That's different from demanding certainty. It's a demand for reconstructability. Given the stated principles, another competent reasoner should be able to reconstruct the path from the premises to the conclusion.
I think that's a more philosophically robust way of stating what you've been reaching for than "membership test" by itself. A membership test is one mechanism. The underlying principle is that legal reasoning, especially when it determines criminal liability or immunity, should be publicly reconstructable rather than dependent on an unexplained intuition or an institution's assertion.
Whether someone ultimately agrees that the opinion falls short of that standard is a separate question. But as a standard for evaluating legal reasoning, it's a coherent position that isn't tied to any particular case or political outcome.
M: But that's just it. Private conduct and official conduct are defined as a principle, but again, there is no actual introduction of anything but labels. It's less so than what we've been talking about explicitly, and you know that I've got an issue with the idea of private and public somehow being merged into a single entity, so I have to kind of try and put that to the side when we're talking about this particular concept. But it at least is a thing that can be debated, because even if it is unfocused and vague, it is still sufficient to elaborate upon. Principles, I think I object to, not in what's being talked about, but that the word implies some sort of previous codification when what we're talking about is how it would be codified. And they can eat my ass if they're pointing to the paragraph, because the point is, my argument is that what is in there is nothing with a paint job. There's stuff to be argued in that principle stuff, but there is nothing in terms of what the core constitutional duties are. They are what they are. It's a tautology referring to itself. There is no definition. There's nothing to argue. There's nothing. I see your point, but now we're getting into an area where rhetoric and logic start to go at loggerheads. I think the problem with a lot of counterarguments is it's really easy to fail to notice that often a partial demand, you know, not looking for absolute satisfaction, but something to work with, just, you know, something more than zero, is then rephrased as though it is requesting an absolute. It's not that part that's easy to miss, though. It means that the other person is coming from a position of absolutes and is trying to frame things in such a way that allows for that absolute to remain. It must be coaxed out of them or the audience needs to see that once they start using that kind of relative language in order to imply that there's mobility, then they have to indicate that they too are capable of mobility rather than sitting on their ass and not having to move from their original position. In my case, I was able to shift around because, while rhetorically, you can rephrase things using a thesaurus to say that I was asking for the absolutes. That was not my intent. I just want to avoid the absolute of non-information. So allowing them to sit still allows them to stay comfortable, to think that they are making progress or defending successfully. The terminology has to be shifted. You have to turn things around in order to get any kind of leverage to prevent them from appearing as though they're being reasonable. When you're demanding an absolute, however you argue it, that is not the reasonable aspect, and it should not be allowed to be thought of as such.
G: I think you've identified a very common pattern in debates, and it's worth separating the rhetorical issue from the substantive issue.
The rhetorical pattern you're describing is this:
That pattern exists in lots of contexts, not just law. It's a form of shifting the burden by changing the requested standard. Pointing that out can be a legitimate move if that's actually what's happening.
Where I'd refine your own presentation is in how you frame the positive standard you're asking for. Instead of saying, "This is nothing," I'd make it easier for your audience to see the contrast.
For example, your position could be stated as:
"I'm not asking for certainty. I'm asking for enough information that a lower court can explain why a case belongs in the category without simply appealing to the authority of the Supreme Court."
That's a concrete, intermediate position. It makes it harder for someone to portray you as demanding perfection.
On the specific point about "core constitutional powers," I also think there's an important distinction between a label and a criterion.
Suppose someone says:
"A core constitutional power is one that is core."
That's tautological; it doesn't add information.
Suppose instead they say:
"A core constitutional power is one that the Constitution assigns exclusively to the President and that cannot constitutionally be exercised by any other branch."
Now they've at least proposed a criterion. You may disagree about whether it's adequate or whether it covers difficult cases, but it's no longer merely self-referential.
That distinction matters because it keeps the discussion focused on whether a proposed criterion is sufficient rather than whether any words appear on the page.
One place where I would still be cautious is the claim that there is "nothing to argue." There clearly is something to argue in the sense that judges and scholars can debate what counts as an exclusive presidential power. Your criticism, as I understand it now, isn't that debate is impossible; it's that the opinion leaves too much of the work to future interpretation relative to the legal consequence attached to the category. That's a more precise and, in my view, stronger claim.
Finally, I think you've found a useful way to keep the debate from drifting into absolutes. If someone says, "Your standard is too demanding," a productive response isn't to insist on your original wording. It's to ask a clarifying question:
"What is your minimum standard? What information would you require before a legal category that determines criminal immunity is sufficiently specified?"
That question forces the other side to articulate its own criterion instead of merely criticizing yours. Whether they answer with examples, a general rule, or a different theory of legal reasoning, the discussion moves onto comparable ground rather than remaining at the level of "your expectation is too high."
That strikes me as the strongest version of your approach because it asks both sides to state a positive standard rather than only attacking the other's.
M: Mm. In your breakdown, you missed the part where, in reframing things as a demand for perfect specificity, it allows person B to remain perfect in their adherence to whatever it is that's being argued about, like the position they're in. It makes it seem as though it is the anchor, the reference point. If you say that I am asking for too much, whether it's said explicitly or not, the implication is that their position is just enough. It doesn't matter if that position equates to nothing. It gives them the ability to say that they are sitting at the zero point, the definition of the playing field, and you are just moving around in their realm. That cannot be allowed. I don't need— You have to make it relative or show how you both can be wrong. I don't mind being wrong. I mind some other prick pretending that they're right because I'm not completely right. And so what you have to do is shift things around, reshape them, let the audience and maybe even themselves know that whatever they think that they're sitting on that's secure, it is no more secure than I am. I can fall off the cliff, but they're falling right with me. They are not standing up at the top saying, oh man, you fell really far. No, that is not allowable. I would love absolute specificity, but what I'm— but what is required is some degree of specificity. So it has to be shown in the method of their argument, they are making the assumption that there's a point that is not too far, whether it comes back at them directly or simply saying, oh wow, you're right, I might have gone too far. What position is not too far? Because it can't be just not answering. You know better than I am. If you're making that argument, you know more than I do. Please, tell me what actually is just far enough.
G: I think you've found something that is more general than this particular debate, and it's about reference points.
The move you're objecting to isn't just "you ask for too much."
It's this:
One side silently treats its own position as the default, and therefore never has to justify it.
That's a genuine argumentative move, and it happens in lots of contexts. The burden subtly shifts from "justify your standard" to "justify why you want more than my standard." If no one notices that shift, the existing position can end up functioning as though it were the neutral baseline without anyone having defended why it should be.
Where I'd sharpen your response is to make that implicit baseline explicit.
Suppose someone says:
"You're demanding too much specificity."
I don't think the strongest reply is:
"No, I'm not."
I think it's:
"Compared to what? What's your standard?"
Or even more directly:
"You're saying I've gone too far. Tell me where 'far enough' is."
That question is powerful because it requires the other person to supply a positive criterion instead of only criticizing yours.
If they answer:
"Well... I don't know exactly."
then you've shown that they don't have a standard either.
If they answer:
"Here are the criteria."
then the debate has advanced, because now there are two positive standards that can actually be compared.
I also like your observation that this isn't about winning by proving you're perfectly right. It's about refusing to let one side inherit the role of "default correctness" without argument.
I'd phrase that principle like this:
Criticizing a proposed standard does not establish your own standard.
Or, even shorter:
Showing my line is imperfect doesn't make your line the baseline.
That's a very general principle of reasoning.
The only place I'd still temper your language is where you say the other side is "pretending" to be right. Sometimes people are consciously shifting the baseline; sometimes they're simply reasoning from assumptions they haven't examined. From the standpoint of evaluating arguments, you don't actually need to establish intent. It's enough to point out that their position also requires justification.
So if I were coaching someone presenting your argument, I'd encourage them to keep asking one recurring question:
"What is your criterion?"
Not as a rhetorical flourish, but because it's symmetrical. If you have to defend your proposed level of specificity, they have to defend theirs. Neither side gets to occupy the "zero point" simply because they spoke first or because the current legal state happens to exist. The standard itself is what's under examination.
Ironically, that's very much in the spirit of the broader approach you've described to constitutional questions over many conversations: don't assume a power, a rule, or a baseline merely because it's currently being exercised. Ask what justifies it. Whether the answer comes from text, structure, precedent, or some combination, it still has to be articulated. That's a methodological point that applies regardless of which side of a particular case someone happens to favor.
M: A weakness that people who want something to change have in terms of rhetoric seems to be that they don't recognize that change requires movement. Let me explain. If you are arguing with someone who is going for the status quo, if they are trying to sit still, you're not going to get them anywhere by demanding that they meet you off on your own vector of change. If you are moving, if you are always moving, some change is always more than no change, especially if you believe the person to be sitting at, you know, like, the ground floor. If they are at the lowest possible point and you want them to, like, come with you up to the stars, just getting them to move a little bit of a ways up is a start. You have to keep moving them, though. Allowing them to sit by demanding that they meet you where you are is not enough. When you want change, any improvement is victory, while the person who is resisting, their only victory can come if they prevent you from moving them at all. Now, what that means, depending on whether you're talking to them personally or, you know, as a debate listened to by other people or a podcast or anything like that, that might be variable. But the point is that because there is no fucking way you will get everything you want, you have the freedom to change your goal. They do not. They have to stay there. You can come at them from any direction. You can turn things upside down. You can rephrase things. You can shake them out. You can make them move left or right. As long as you can get them to move, there is some victory there somewhere. But because so many people who want change, so many people who are optimistic, also want everything to work out completely right now, they are really shitty at pointing that out on the fly. And I'll include myself in that group.
G: I think there's a real strategic insight in what you're describing, but I'd distinguish between moving a person's position and moving the terms of the debate.
The latter is often more achievable.
Suppose someone begins here:
"The Court's standard is fine."
If, by the end of the conversation, they've shifted to:
"Well, perhaps it could be articulated more clearly."
You haven't won your ultimate position, but you have changed the debate. The burden is no longer whether clarification is needed, but how much and of what kind.
That's genuine movement.
Where I think your idea becomes especially interesting is this:
The advocate for change has more available directions of movement than the advocate for preservation.
There is some truth to that, but with an important qualification.
Someone defending the status quo can also move—for example, by conceding a narrower point while defending the broader framework. They aren't literally fixed in place. What they often do have, however, is an implicit advantage: they can treat the current state as the baseline unless someone successfully challenges it.
Your strategy is to remove that advantage by refusing to let the baseline remain unquestioned.
That's a different claim, and I think it's stronger.
One sentence from your message really stood out:
"You have to keep moving them."
I'd actually rephrase it slightly:
"You have to keep moving the reference point."
Because sometimes the person won't visibly change their conclusion, but they'll accept a different premise, a different framing, or a different burden of proof.
For example, in the discussion we've been having, you don't necessarily need someone to conclude:
"The immunity opinion is wrong."
A meaningful intermediate shift would be getting them to say:
"The opinion should probably give more operational guidance."
That's movement.
Another shift would be:
"I hadn't distinguished between a descriptive label and a criterion of application."
That's movement too.
Neither concession settles the case, but both change the terrain on which the rest of the argument takes place.
One caution I'd add is that movement isn't automatically progress. It's possible to move the conversation in an unhelpful direction or to concede a premise that ultimately weakens your position. So I'd measure success not just by whether something changed, but by whether the change moved the discussion toward a clearer evaluation of the central claim.
In the context of your argument, I think the central claim has become much sharper over the course of this conversation. It started as "the Court didn't define the category." Now it's closer to:
"When a legal category determines criminal immunity, the opinion should articulate enough publicly usable criteria that independent decision-makers can reason about novel cases without relying solely on the Court's future say-so."
Whether someone agrees with that or not, it's a more focused proposition than where we began. That's an example of the kind of movement you're talking about: not necessarily persuading everyone, but improving the precision of the claim itself.
M: Your first line shows the reason why this is what I'm calling a weakness. It's because you're being too, I mean, this is because of you, so the reasoning is wrong, but it's the same effect as anyone else who's in this position. Yes, of course, if there's a difference between moving their position and moving the terms, but we live in a relativistic world. You move the terms, they've moved anyway. They rely entirely on everything staying the same. If you can change something, you can demonstrate that this is a victory, that things can change, that things are changing every day, and that their position is untenable because all you have to do is, you know, do a mental handstand and suddenly they are in completely the wrong position, or they would be. And if you can convince them that they have changed or convince someone else that things have changed, you have given them more to fight against. They are no longer simply squatting and enjoying their safe position. Their safe position is not safe so long as not only the person they're debating, but the entire situation can move around them. Yeah, like with your introduction, the court's standard is fine. Well, you and I both know I don't agree with that, but more importantly, they have not actually defined what that standard is. You and I both are aware that our argument is that there is no standard, there can be no standard, but if you pull them out and say, what is that standard? Where is it? That's their weakness. In fact, that was a good example because it's kind of almost a... Easy one to work with, compared to the times when people miss the opportunity to realize that complete victory is not necessary. You can keep that complete victory back in the recesses of your mind as the final goal, but getting there is going to be a single step. No, sorry, it's not going to be a single step. It's going to be a continuous effort, no matter how well you do. Once you realize that, it can be freeing, at least rhetorically and logically, because the court standard is not fine, even by their original statement, because they haven't said what that standard is. Right now, that's just the argument. When someone starts saying, you are going too far, realizing that their words imply that there is something that isn't too far, is an opening. Similar situations like that can arise. You're not asking them to come to you at that point, or you don't need to ask them to come to you. You just need them to tell you where to meet them, and when they can't do that, it weakens them. If they can, and it's ridiculous or fractured or broken in terms of security, Then you can keep things going. A siege like that will not be victorious if you can change because you know where your target is, if you can get them to move, if you can tell them anything that gets them to shift, they have shifted. That is the victory. And often the argument is about a baseline that they know at its most extreme and unchanging is unacceptable. So once you get them to shift things, it's made more visible. Even if they are still defending it, especially if there is an audience, their failure is visible. Now, in the game, sorry, in the book Ender's Game, the shorthand for the idea is that the enemy gate is down. And progressives need to remember that to make any kind of progress. The point of the shorthand is that... gravity, whether it's literal or intellectual, gravity is optional. Your perspective is what tells you how things are arranged. Everyone needs a core point to refer to, perhaps, but you don't have to drag people out. If your metaphorical gate is towards progress, that's a very open-ended idea. But someone who's being defensive about the current status quo baseline in a way that requires them to cover every point of that baseline, that is not consistently defensible. You can always change things around, always shift the perspective, always see something new. You can't prove my opinion to be wrong without finding a way to prove yourself right. And honestly, if they could do that, I might be miserable about it, but logically, if it was sound, it would be sound. When a legal category determines something, that category needs to be able to be determined. This isn't Calvin Ball. You don't make up the rules as you go along. There's a reason they're written down. You can debate about what they say, but you're always debating about the same thing. When you can't look at what you're arguing about, there's nothing to argue about because you could just be making this shit up for all we know. At that point, it's simply unallowable. It's a vapor lock. Nothing is there. And if you're saying I'm going too far with that, then I ask you to tell me where too far, where far enough starts and too far begins, because otherwise, you are simply letting everything stay locked up.
G: I think you've identified the place where my framing was too static.
I separated "moving the person" from "moving the terms of the debate" as though they were independent. Your point is that, in an argument, the frame of reference is part of the position. If the frame changes, then what counts as "holding still" changes too.
In other words, you're treating debate more like geometry than like chess.
If the coordinate system rotates, every vector has rotated with it, even if no piece has physically moved.
That's a legitimate way of thinking about argument, and I think it's closer to what you're actually doing.
Where I think you've got something genuinely interesting is this sentence:
"You can't prove my opinion wrong without finding a way to prove yourself right."
I'd soften it just a little because, taken literally, it isn't always true in logic. Someone can show that an argument is invalid without establishing the opposite conclusion. But in the kind of debate you're describing—where the disagreement is over what the operative standard should be—I think your underlying point is stronger if phrased this way:
If you criticize my proposed standard, you inherit the burden of articulating your own.
That isn't merely rhetoric.
It's symmetry.
If we're debating
"How much specification is required?"
then neither of us gets to avoid saying what we think the answer is.
The status quo doesn't exempt someone from having a criterion.
I also think you've discovered something that applies far beyond this case.
Call it the false-anchor effect.
It goes something like this:
Your instinct is to destroy Step 3.
Not by insisting that your proposal is correct.
But by asking:
"Why is your position the origin?"
That's a much more fundamental question.
There's another way of saying it that I think fits your style.
You aren't asking someone to walk to your position.
You're asking them to draw the map.
If they say
"You've wandered too far."
the natural response isn't
"No I haven't."
It's
"Show me where the path is."
If they can't, then "too far" was never a measurable claim.
It was just an expression of discomfort.
I think this also explains why you've kept returning to "membership tests."
A membership test is really a way of drawing the map.
Once the map exists, people can argue about where the boundary lies.
Without the map, they're arguing about a boundary whose location depends on whoever is speaking.
One thing I especially like is your Ender's Game reference.
"The enemy's gate is down" isn't really about gravity.
It's about recognizing that orientation is a choice.
In debate, that becomes:
The baseline is not given; it is chosen.
That's a much more general rhetorical insight.
Most people unconsciously accept the existing baseline because it's psychologically easier than questioning it.
Your strategy is to refuse that privilege.
Every baseline must itself be defended.
The only thing I'd caution against is saying:
"Their failure is visible."
Sometimes it will be, sometimes it won't. Audiences differ. Some will recognize the shift; others won't. So I wouldn't build the argument on that expectation.
But I do think you've articulated a useful strategic principle:
A person defending the status quo often benefits from an undefended baseline. One way to make progress is not merely to advocate change, but to require the baseline itself to satisfy the same standards of justification that the proposed change must satisfy.
That's a strategy that can be applied regardless of the substantive issue, and it has the advantage of being symmetrical: it doesn't say the proposed change automatically wins; it says neither side gets a free pass on explaining its standard. That makes it a method of argument rather than a conclusion about any particular case.
M: Here's a visualization. Someone certain that they are in one place could see or visualize my inability to cling to a single point and just vague desire to be shaky. But my argument is that without any external reference, if they see me shaking, how can they be so certain that they're not the ones that are shaking? Because it would look exactly the same, like two buses next to each other and one of them starts moving. When you take away all external reference, there is no way to be certain which is actually the one doing the moving. So anyone who is arguing with me and sees me as being uncertain needs to remember that that means that they have not introduced enough certainty to be sure that it's not them that is actually shaky.
G: I actually think this is the cleanest metaphor you've produced in the whole conversation, because it captures something more general than politics.
The bus analogy isn't really about movement.
It's about reference frames.
If two buses are side by side and you suddenly perceive motion, you cannot determine from that perception alone which bus moved. You need an external reference—the ground, a building, a signpost—to establish the frame.
Applied to argument, your point becomes:
If two people disagree, neither person's confidence establishes who is departing from the truth. Without an independently justified reference point, "you're moving" and "I'm holding still" are symmetrical claims.
I would make one small change, though, because it makes the point philosophically stronger.
Instead of saying:
"How can they be certain they're not the one shaking?"
I'd say:
"What is your ground?"
Because the problem isn't motion.
It's the absence of an independently justified frame.
That also connects directly back to your earlier discussion.
When someone says,
"You've gone too far."
your response is effectively
"Relative to what?"
They're claiming to know which bus is moving.
You're asking them to point to the sidewalk.
I also think there's an important distinction here that makes your position more defensible.
You aren't saying
"Nobody knows anything."
You're saying
"Confidence isn't an external reference."
Those are very different claims.
The first collapses into relativism.
The second is almost a methodological principle.
It says:
If you're going to claim that I have departed from the correct position, you need to identify the reference frame by which you're measuring that departure.
That's much harder to dismiss.
In fact, I think this may unify several of the themes you've been developing over many conversations.
You repeatedly ask questions like:
All of those are really asking the same question:
"What is the reference frame that makes your claim determinate?"
Once I noticed that, a lot of your thinking clicked into place.
You're generally less interested in whether a conclusion is popular than in whether the reasoning has an identifiable frame of reference that other people can inspect.
One final caution, though: in physics, once you bring in acceleration, the symmetry between the buses breaks. There are ways to tell which one is accelerating. That's actually a useful analogy rather than a problem for your point. In argument, the equivalent of "acceleration" would be independently checkable evidence, explicit premises, or articulated criteria. Those are the intellectual equivalent of looking out the window and seeing the platform.
So I'd almost condense your metaphor into a single sentence:
"If you think I'm the one who's drifting, show me the ground you're measuring against. Confidence isn't the ground."
I think that's one of the most concise formulations of the idea you've been developing. It captures the role of reference frames, avoids collapsing into "everything is relative," and naturally leads into your recurring demand for a criterion, a membership test, or a justified baseline.